Colombo, where every anti-Tamil riot in Sri Lanka has begun, is, at the same time, a city of many Tamil-speaking (and other) minorities. This paper takes Colombo, the capital of Sri Lanka and the urban heart of Sri Lanka to argue that Colombo has had to perform its Sinhala nationalist credentials constantly because it is “a city which is not one” (Tagg 1996). The paper examines the ways in which people make themselves at home in an ethnically divided city that has never fully been intelligible to its dwellers as one city. Here violence is taken as critical to Tamil phenemenologies of the city. Riots, bombs, and the checkpoints that crisscrossed Colombo made violence a constant feared spectacle of the urban, images of the possible bound by past violence. Yet Tamil spaces of relative safety also presented themselves, due to fear of the separatist LTTE and exploitation by other Tamils, as spaces of un-safety. This paper will takes these everyday practices of inhabiting Colombo as a minority to reflect further on the major dilemmas and political conflicts now facing Sri Lanka in its post-war future.
Speaker Bio: Sharika Thiranagama’s research has focused on various aspects of the Sri Lankan civil war. Primarily, she has conducted research with two different ethnic groups, Sri Lankan Tamils and Sri Lankan Muslims. Her research explores changing forms of ethnicisation, the effects of protracted civil war on ideas of home in the midst of profound displacement and the transformations in and relationships between the political and the familial in the midst of political repression and militarization.
- Tamil Genocide,Those who justify are worse than Rajapakshe. (ramanan50.wordpress.com)
- “We had to witness at first cultural genocide and then all out genocide” (newstatesman.com)